DEATH

scrawled by Ali Banna on t' date o' Day o' the Moon, Decembarrrr 20, 2010 roundabouts 2:00 in the mornin'

 

 

Word of Allah Subhanahu Wata'ala:
حتى إذا جآء أحدهم ٱلموت قال رب ٱرجعون (99) لعلى أعمل صلحا فيما تركت كلآ إنها كلمة هو قآٮلها ومن ورآٮهم برزخ إلى يوم يبعثون (100) فإذا نفخ فى ٱلصور فلآ أنساب بينهم يومٮذ ولا يتسآءلون (101) < span> فمن ثقلت موٲزينه فأولٮك هم ٱلمفلحون (<102) <span> ومن خفت موٲزينه فأولٮك ٱلذين خسروا أنفسهم فى جهنم خلدون (103)
تلفح وجوههم ٱلنار وهم فيہا كلحون


"Until, when death comes to one of them, he said:" My Lord I return [to earth] (99) for me to do good works to which I have left.Absolutely not. Truly Truly it is the only word she's saying. And before them there was a wall until the day they are raised (100) If the trumpet is blown it is not there anymore nasab kinship among them that day and no they asked each other. (101) Whoever heavy weights [good] they nya.maka are the ones who can luck (102) and whoever the scales are so light they are the ones who harm themselves, they will abide in the Fire (103) face were burnt fires of hell, and they are in the hell was in a state disability (al-Mukminun: 104)


Sholallohu prophet 'of Allaah be upon said:

استحيوا من الله حق الحياء قالو إنا نستحي يا رسول الله. قال ليس ذلكم, ولكن من استحى منالله حق الحياء فاليحفظ الرأس وما وعي واليحفظ البطن وما حوي. وليذكر الموت والبلى.ومن اراد الاخرة ترك زينة الدنيا. فمن فعل ذلك فقد استحى من الله حق الحياء

"Shame is God with you to the truth." "We are ashamed, O Messenger of Allah", replied the friend. Prophet said: "Not so however is ashamed to God with truth is to keep the head and limbs located in the head, keeping the abdomen and limbs associated with the stomach, given the time of death and shattered bodies in the grave. Who wants to leave the pleasures of the world hereafter. Who is doing these things then he had felt ashamed of God with truth. "(Narrated by Tirmidhi, Sahih Jami 'Shaghir no. 935)

'Umar ibn Abd al-Aziz said to one of his advisers, "Give me advice." Counsel said, "You are not the first caliph who will die." "Say again other than that," said' Umar. The adviser said, "Among your ancestors since Adam, no one who does not taste of death; now, your turn will come soon." At that 'Umar cried.

Allah aza Wajalla have taqdir and provision for all His creatures.Allah knows best of all that is in heaven and omniscient bumi.Allah on what is appropriate for His servants
Like death .., Some people are afraid of death. Partly again, daring (read: ready to) handle it. However, there are some people who are not afraid to die. He even seek death. Taking the terminal end, preceding his will.
Death is our liaison to be able to obtain eternal happiness or eternal suffering. Death is a mystery. No one knows, when he will die. Not stayed, the death must have arrived. Not sought, the death must have come over. Hiding behind big walls and sturdy though, if it's already dying, surely die. Death can not be predicted. Are the elderly die first? Not necessarily. Because death did not know the young and old, age and age, poor and rich.
It may be, not 'time' (follow the standard life of the Prophet Mohammed, 63 years), we will die. Perhaps, too, was 'tired' wandering in the world this mirage, (more than 100 years), yet also face death. Still given the longevity of his fortune.
Prophet of Allaah be upon him Wasallambersabda:

أكثرهم للموت ذكغرا وأحسنهم لما بعده إستعدادا أولئك هم الأكياس
"The most widely remembrance of death and the best preparation to face death, they are the more intelligent people who have a certain character is good" (HR.Muslim)

Death is not to be avoided. But it must be faced. Face death with faith. For death does not make us truly dead. Death is only one process, begins a new life into life divine. Life is eternal and immortal. Real life. So, many-many are considering the death.However, death, had his own way.
Each of the soul, will surely die. Lives are 'owned' God, Allah Subhanahu Wata'ala. We are in Him amanahkan for intelligent 'how to' take advantage of life. Viper is a deposit of Allah Ta'ala, which lent him to every human being. So, God Almighty has the right take the 'goods' to come back if he chooses. Whenever it.And we will never know. When Allah Almighty says 'enough' time for us to feel His pleasure world, then inevitably, we must accept death. Indeed, we belong to Allah, the Exalted, and unto Him we return.


However, people who earlier Faithful prepare, Ikhlas accept death. Because, Ikhlas not behind, but in front. He did not fear and trembling to face the certainty of impending death. He was ready waiting for the promise of Allah Al Khaliq him.
Ibn Athaillah Rahimahullah said: "No one ever breath you exhale, but there is a run of his destiny in you. Therefore, Be subject to God Almighty in every state. "
Use of lives with his best. Take advantage of it with emphasis on science and useful Amalan2 distinguished as 'nutrition' Life, in order to deliver 'lives are entrusted' with the calm at his side.While alive, try to keep alive by always remembering Allah, the Exalted. Be subject to Him. For life is not in vain.

"Death is certain. Dead is the separation of spirit from the body.Only the bodies that were destroyed in the dust by land creatures. A process for granted, because we come from the ground, then back to the ground.
Please love everything you love. But do not forget, that you will die. If you love and love of man, man is not eternal. He must be dead. So, do not over-love can die. If you love God, God is eternal. The owner of every nature and contents. The owner of every soul. So, love God aza Wajalla. Leave it all to Him.
If you're far away from Allah al-Khaliq, Allah Ta'ala will be far from mu.Tp when you're approaching then Allah ar Rahman closer to you ".

In the hadith Qudsyi Allah Ta'ala says:

أنا عند ظن عبدي بي وأنا معه إذا ذكرني فإن ذكرني في نفسه ذكرته في نفسي وإن ذكرني في ملإ ذكرته في ملإ خير منهم وإن تقرب إلي بشبر تقربت إليه ذراعا وإن تقرب إلي ذراعا تقربت إليه باعا وإن أتاني يمشي أتيته هرولة


I accordance with the presupposition My servant to Me, I'm with him (with the knowledge and grace) when he remembers Me. If he had ingatKu in him, I remember her in me. If he mentions my name in a gathering, I called it in a better club than them. When she heard the near to Me a span, I went over to him even one hour. If he came to me even one hour, I went over to him sedepa.If he comes to me with a walk (regular), then I came to run fast ". (HR.Bukhari, the book of Tawheed: 6856